Among counseling ministries and recovery groups it is popular to distinguish between guilt vs shame. Feelings of guilt and shame, they say, are distinct experiences, though often related. Here’s the popular distinction:
Guilt is feeling bad about what you do. Shame is feeling bad about who you are.
There are several reasons why I believe this popular distinction is incomplete and unhelpful.
Good Intentions
Making a distinction between guilt and shame is important because they are distinct terms.
Often the motivation behind this popular distinction is to invalidate a sense of hopelessness about our sin. “Yes, you have done wrong, and yes others have hurt you,” they say, “but you are not beyond hope. You can change.”
In other words, the popular definition of shame is aimed at helping us stop defining ourselves by our relationship to sin. You are not merely the sum of your worst habits. You are not the dirty person someone abused. You belong to Christ.
I agree 100%.
Better Definitions of Shame and Guilt
However, shame is broader than just our self-identity. It has to do with our relationships.
The very word, “shame,” carries a relational tone: it is a feeling of humiliation, disgrace, or embarrassment. Christian counselor David Powlison gives a much better understanding of guilt and shame:
Guilt is an awareness of failure against a standard. Shame is a sense of failure before the eyes of someone.
In other words, guilt is about disobedience to a law or code, but shame is how I perceive others see me (or how I see myself).
Guilt and Shame: True vs. False
Powlison goes on to define the difference between true and false guilt. If I know I should treat people with kindness and patience, and instead I am continually irritable and I lose my temper, I should feel guilt. This is true guilt.
But if I have four preschoolers at home and I believe photo teams from House Beautiful should be able to show up at any moment to a spotless house, I might feel guilty because my house looks like an EPA disaster site. Here is a case of false guilt because I’m failing to live up to an artificial standard.
There can also be both true and toxic shame. If I have sinned against God and offended Him, or if I have sinned against another and hurt my relationship with them, I should feel a sense of shame. Shame is a healthy heart-response to the fact of a torn relationship.
If, however, my sense of shame does not reflect reality, then there is a problem. If I have not actually done anything to incur someone’s disfavor, but I believe I have, this could lead to false shame. Or if I wrongly believe that my actions have led to an irreparable breach, then I might react to my sense of shame by hiding myself—much the same way Adam and Eve did in the garden after eating the forbidden fruit (Genesis 3:7-8).
Don’t Give Shame a Bad Name
The problem with the popular distinction between guilt and shame is that it gives the impression (intentionally or unintentionally) that shame is always or nearly always bad. This is not how the Bible speaks of shame.
Biblical authors often use the threat of potential disgrace or shame as a motivation for right behavior (Luke 14:9; Romans 1:24-26; 6:21; 1 Corinthians 11:6,14; 14:35; Ephesians 5:12).
Shame, in and of itself, is not a bad motivator. In fact, “shamelessness”—being so hard-hearted that one carouses in broad daylight—is a sign that something is seriously wrong (Romans 1:27; 1 Corinthians 6:5; 11:6; Ephesians 5:12; Philippians 3:19; 1 Peter 3:16). An awareness of how our sins make others see us is a healthy quality. It is what Paul calls “walking properly” (Romans 13:13; 1 Corinthians 14:40; 1 Thessalonians 4:12), living in a manner of decency and seemliness, with an awareness that my actions impact those around me.
We do not sin in a vacuum, but rather our sin impacts our communities and thus impacts our place in those communities.
You are worse than you think you are.
When we say, “Shame is feeling bad about who you are,” often the implication is that there’s nothing actually wrong with who you are. This also flies in the face of Scripture, which not only labels our actions and attitudes as sinful, but labels us as sinners.
It is true that united to Christ, my identity and relationship to sin has changed. Paul said of his sinful habits, “I do the very thing I hate… It is no longer I who do it, but sin that dwells within me” (Romans 7:15b,17, emphasis added). But this did not mean he drew a distinction between being and doing, for in the same breath he said, “Wretched man that I am!” (Romans 7:24).
The difference for Paul was this: the very sins that used to cause a sense of toxic guilt and shame no longer did, because Paul ruthlessly trusted in the sufficiency of Christ’s work on the cross. “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Why? Because “we have peace with God through our Lord Jesus Christ” (5:1).
In other words, when we tell people they shouldn’t feel bad about who they are, we limit the glory of the gospel. The truth is, Jesus didn’t come to save good people who do bad things. He came to save bad people who wanted nothing to do with God. As the late Jack Miller used to say, “Cheer up! You’re a worse sinner than you ever dared imagine, and you’re more loved than you ever dared hope.”
I just finished the book, Daring Greatly, and the author makes the distinction , shame= I am a bad person, and guilt = I did a bad thing. If you believe in original sin, then both are true. If not, why would we need a crucified Christ?
Exactly. That’s the point I’m making here. That definition of shame is not grounded much in Scripture.
Yes. All yes’s!!. There is good guilt. Bad guilt. In my listening of myself & others there is good guilt and bad guilt.I could have done better., I chose not to. (Good guilt) No prior knowledge of choice, yet a bad thing happened. (Powerless bad guilt..i could not have stopped it)
Shame is the same. Good shame and bad shame. Examples: Feeling ashamed in the eyes of Jesus is (bad shame)…..for he bestows mercy constantly God does not make junk”. Good shame……similar to guilt. I cheated on me. I went and done wrong on me, where I knew better!!
Luke please expand the following thoughts: “We weren’t meant to live in a world of pain and sin. We are destined to a world without pain.” The question I want to ask: If this is the case, why is it that our Lord Jesus Christ suffered, died on this our earth, and that He has spoken, “My Kingdom is not of this world”. Please expand the meaning of chasm: “Between the rich man and the beggar there is a chasm, one cannot cross.”
Good questions, Jennifer.
1. When I say we weren’t meant to live in a world of pain and sin, I am referring to our original design. We were created in a garden without the stain of sin, pain, death, or shame.
2. When I say that we are destined to live in a world without pain, I am referring to the new world Jesus is going to recreate when he returns (Revelation 21-22). When Jesus said, “My kingdom is not of this world,” He is using the word “world” in the sense of “the world system” with all its sinful values. The word “world” (Greek kosmos) is used many different ways in the Bible, similar to how English words can have different definitions based on the context. Jesus’ kingdom is not built on the values of this world as we know it, but when He returns to renew the earth and resurrect the dead, this world will be fully transformed into His kingdom.
3. I’m not sure what the chasm in Jesus’ parable has to do with this topic, but I’ll answer as best I can. The chasm is a gulf between those who go to place of rest at Abraham’s side and those who go to Hades. There is debate among theologians about the location of this place of rest.
I am not a religious person. In fact I only made that decision in prison when all the people around me were turning to God. But I am very spiritual and I also think that you have hit the nail on the head in this article. I hope more people see this and heed this before they have stepped over the line too much to be even bothered about guilt and shame. I am telling my story so that people do take notice.
Thanks, Manfried!
This really hits home for me! Thanks for this insightful post!
Thanks, Shae!
Good definitions. Also we must recognized the context in which the definitions are being used especially when working with believers who are survivors of sexual abuse. Although many have what I term a ” false guilt” the shame from how others view them and their perception is very real and often played out in congregations as survivors are unconsciously relegated to a status of second class Christian because of the abuse. Just sharing my experience and the reality of what often can take place. Treated and abandoned like criminals and reaping the effects although not really guilty and have nothing to be ashamed.
Thank you.
Right. Just as there is shame vs. guilt, there is also healthy shame vs. false shame. It is right to feel shameful about an offense committed, because it pushes us toward reconciliation. It is not good to feel shame about an evil done to you as if you are the criminal.
Thank you! Recently, I was discussing the idea of shame and guilt with a fellow Christian. The other person felt that guilt and shame were biblically the same thing and that both were negative because of Christ’s redeeming grace. Your blog gives another helpful perspective.
Please keep writing…blessings!
Thanks, Rose. Yes, it is clear from the Bible that shame and guilt are meant to be vehicles to move us toward grace. Persistent guilt and shame, despite belief in the gospel and repentance, is not healthy, but guilt and shame in an of themselves are necessary in a world full of sin.
It is like the pain we feel when we touch a hot stove: The pain itself is a signal to move your hand, and is therefore a good thing. But the pain is also, in a sense, not the ideal. We weren’t meant to live in a world of pain and sin. We are destined for a world without pain. But in the meantime, pain is a necessary defense mechanism against hurting ourselves more.
A very helpful post, Luke. For some time I have been dissatisfied with the popular definitions of guilt and shame in the recovery community. Thanks for pointing to a sound, biblical understanding of these useful terms.
Thanks, Mark. I think it is so important to be accurate about this, especially because guilt and shame are experiences that are so close to the heart of the cross. If we preach that Jesus took our shame and guilt, we need to know exactly what it is that he took. This is vital.